In a world that’s often polarized, it’s easy for people to retreat into their own echo chambers, believing their perspective is the only valid one. This can be especially true when it comes to deeply held religious beliefs. One of the most common and damaging responses in these situations is name-calling, especially when someone dares to hold a different opinion. In Catholic discourse, calling someone a "heretic" is one such example—used as a weapon to silence or belittle others who simply express an alternative viewpoint. The act of name-calling, especially labeling someone a heretic, is both immature and counterproductive. It reflects an inability to engage with differing opinions thoughtfully and respectfully. Most importantly, it undermines the very principles of Christian fellowship and communion. What Does "Heretic" Mean? The term "heretic" has deep and serious connotations. According to the Oxford Dictionary, a heretic is “a person holding a belief ...
As a theologian trained at the world’s largest Christian university, where I was often the only female in my classes, I write this article with the knowledge and experience gained through rigorous academic study. Additionally, as a former Candidate for Ordination in the United Methodist Church prior to the schism, I have a personal and theological interest in the ongoing discussion surrounding women in ministry, particularly in the Catholic Church. The role of women in ministry remains one of the most debated topics within the global Church, particularly in Catholicism. While the Church maintains that priestly ordination is reserved to men, many Catholic women serve in essential leadership and ministerial roles—from religious sisters to theologians, spiritual directors, canon lawyers, and heads of diocesan offices. However, some point to scripture—particularly 1 Timothy 2:11–12—as a reason to deny any expanded role for women in Catholic ministry. The 1 Timothy Objection: “Let a woman l...